The Jews are a race of exploiters: middle-men, merchants, lawyers, usurers, petty bureaucrats, and of course rabbinical religious con-men. As befits a parasitic people, they excel in any of the parasitic professions, and particularly those that profit from the immiseration, impoverishment, and degeneracy of others. Puerile entertainment, the pseudo-education that has replaced true academic learning, pharmaceuticals that treat but don’t cure, advocacy and “social services” supporting non-White immigration, gambling, booze, debt-slavery, pornography, prostitution: jews are heavily represented in each of these fields, if they aren’t in positions of outright dominance over them. From these jewish-controlled positions of degenerative influence, tainted Kosher morality spreads like an infecting fungus through our societies, tenaciously taking root and leaching out our vitality, while allowing corruption and perversions to proliferate with increasing ease. Absent a morality that uplifts the race and inspires it toward improvement, the foundations of the nation become compromised, buckle, then collapse.
One indication of a jewish corruption of morality can be found in the example provided by the manifold JUDEO-christian organizations. There is an unquestioning acceptance of undeserved guilt, followed quickly by ersatz absolution if only we flood our homelands with ungrateful, grasping sub-humans from the Central American sewer or the Continent of Nightmares. The cuckolded JUDEO-christian conception of morality involves a flock of human sheep bleating their approval when an unrepentant pederast advocates for the invasion of White countries with sullen, violent, and wholly incompatible genetic aliens from the very worst corners of the earth. We are told that these moronic and hostile races are coming here for a better life; we are carefully not told that their better life will be at the expense of our safety, prosperity, and eventually our very future. This abhorrent situation is only possible because an ethic of laziness has prevailed; an ethic promoted at every possible opportunity by the jews. Loving and honoring our White heritage and our race means we must defend them against all other heritages and races, both intellectually and on our soil. This is hard, dangerous work that often entails personal sacrifice – and it is work that is impossible if a morality of surrender and unfounded equalitarianism pervade the racial community.
A second common manifestation of a morality debased by malignant jewish influence is a conception of “freedom” reduced to nothing more than a shallow, nihilistic notion, encompassing a complete lack of responsibility, a society permeated with unnatural perversions that are celebrated instead of reviled, and shortsightedly chasing after instant gratification. This is not truly freedom, but instead it is a reckless abdication of the duty to participate in the necessary struggle to ensure the continued existence of our prosperity and the perpetuation of our unique and extraordinarily valuable racial inheritance. It is a morality that leads to the material and spiritual pauperization of the people, followed by the death of the race.
It is no coincidence that the jews, conniving to profit from the destruction of White nations, so consistently promote these degrading and ultimately fatal moralities from every avenue of influence they control. The Hebraic toxins crippling our morality robs us of the drive and discipline that are necessary if we are to strive for the improvement of ourselves and our posterity. Instead of inuring ourselves to hardship, foregoing comfort in service of higher accomplishments, and taking pride in overcoming problems whether they be formidable or mundane instead of shying away from them; the saturation of our morality with jewish poison has left us cowardly and emasculated at a time when we are confronted with a struggle against our implacable racial enemies for our very survival. We must stand against the jewish nation-wreckers who wish to see our race irretrievably mongrelized with the vast hordes of brown-skinned simpletons; and to do so requires that we find a collective sense of indissoluble racial courage and pride that can only arise from purging the jewish pathogens from our morality. Start by turning off your Talmudvision and instead use that time to hone yourself physically, mentally, and spiritually. As you do, whether you actively engage against the jewish menace to our race or not, you will become an example to the other members of our race – and inspire others to reject the repugnant, crippling jewish morality that is insidiously destroying our homelands and our race. We must restore our racial morality, regain a widespread racial confidence and pride, and stop the jewish-orchestrated White genocide.
The following is from The Struggle As Life Law, originally published in 1944 by the National Socialist Leadership Staff of the High Command of the Armed Forces, translated by Third Reich Books, 2008:
The voice of the blood, the racial substance, the history of our folk, the rule of nature reveal to us: All life is struggle – Struggle is the father of all things. Whoever does not affirm this law of nature, surrenders himself.
We encounter struggle everywhere in life and in nature. The young and strong acquire space for itself through it. The stronger defeats the weaker, the higher developed rules the primitive. The inferior is ruthlessly expelled. The victor must always be prepared for new struggle. Whoever wants to survive this struggle, must adapt to its laws: what does not possess the capacity for that, must perish. So struggle leads to a natural order.
Every life community has emerged through struggle. In nature, the forest provides the best example. With its plants, trees and animals, it is a natural life community. Nonetheless, the forest as a whole is dependent on the life struggle of its individual members. It would have to perish, if these members no longer survive their own struggle. Struggle produces a continuous selection. From the example of the animal kingdom, we see that the less capable portion is, by instinct or by force, prevented from procreation. Whoever has proven itself vibrant, again and again seeks community with the healthy and strong partner. Man only selects the strong in nature for his symbols.
Man cannot remove himself from this eternally valid law of struggle. Already his birth is the mother’s victory in the struggle for the existence of mankind. In his life, man must daily wrestle anew from nature every prerequisite for his existence, especially his clothing and nutrition. Man must replace nature’s difficult struggle for life with selection of the capable. It is a trait of racially healthy folks that they have the most difficult conditions for this selection…
The acceptance of struggle also [serves as] the prerequisite for character building. The real greatness of the human soul is only stamped by it. It constitutes the nobility of man, that he does not have to wage struggle due to natural bond, rather he can also wage it by his own decision. Struggle thereby becomes the expression of an attitude and thus of a spiritual occurrence. Only the idea gives man’s struggle a moral value.
Any struggle is degrading, if it is not born and waged from the decision to help a real idea triumph. Where a person fights for ignoble purposes, he supports what is hostile to life, he destroys culture, he sins against the life laws. We have examples of this from the working of Jewry, from the working of communism and from the doctrines of many denominational views.
From the struggle for genuine ideas, however, emerges the community of the like-minded, of the heroes. Whether the struggle is waged intellectually or with weapons, it demands the whole personality of man. Hence only the personality can be a perfect fighter. Only it will have the self-confidence and fearlessness that enable man to again and again master even the most disagreeable blows of fate. Here we see, aside from other examples from the history of our folk, the special example of the NSDAP and our worldview. The personality with firm character does not avoid struggle, regardless of whatever form it takes. Struggle imprints it with a genuine affirmation of life.